The year 2019 marks the 100th anniversary of the March 1st Independence Movement of the Korean people, who rose against colonial occupation by Japan in 1919. This worship resource can be used in Sunday service in May, Asian Heritage Month, or anytime in 2019.
A worship service for Asian Heritage Month worship service this year that focuses on the United Churches of Japanese-Canadian background and reminds us that no matter where we go and whatever the future holds, we need not fear, for God goes with us and before us.
May is Asian Heritage Month, and the perfect time to prayerfully reflect on the contributions of Asian Canadians to Canadian society. Liturgies, songs, and other material that can be used in Asian Heritage Month services can be found on our Worship Resources pages.
The month has been celebrated in the United States since 1979. In December 2001, the Canadian Senate adopted a motion proposed by Senator Vivienne Poy — the first Canadian of Asian descent appointed to the Senate of...
May is Asian Heritage Month. The month provides a continuing opportunity to prayerfully reflect on the contributions of Asian Canadians to our church and Canadian society and to honour and celebrate this important aspect of Canadian history.
In church and society, Asian cultures and traditions are broad and diverse.
Comprising many language groups, cultural traditions, histories, and ways of expressing faith, Asian Canadians have many ways of being.
God is calling us to find new ways of being church together. It is not simply a matter of continuing with traditions we have become comfortable with and allowing others to join us. Rather, our intercultural vision calls us to be aware of who is at the centre and who is at the margins and to empower those at the margins to lead us into change.
On Sunday, May 26, 2015, congregations all over Canada created Heart Gardens to honour the memory of Aboriginal children who died in the residential schools over the 120 years the schools existed. Over 2,000 Heart Gardens were created.
Founded in 1990, the Asian Muslim Action Network, or AMAN, has members from over 20 Asian countries. The network seeks active collaboration with other faith communities to promote the human dignity of all, regardless of religion. Its programs of training and capacity development emphasize creative thinking, right understanding of religions, respect for diversity, and service to humanity.
In southcentral Ontario, on the south side of Rice Lake, approximately 30 km north of Cobourg in a valley, you will find the beautiful Alderville First Nations Community.
Through support from Mission & Service, Alderville First Nation is a thriving, Spirit-filled community that is rich in heritage and Native culture. Visitors are able to interact with the community at the Annual Pow-wow and at Drum Socials.
Working toward racial justice in church and society is a lifelong journey. We must be open to learning from each other, with each other, and with the Spirit, so that we continue to break down barriers and build just institutions.
Recently, people with disabilities and their allies were invited to share their stories of living with disabilities in the United Church. Some stories were joyful; many were vulnerable, honest, and painful stories of exclusion.
We are all made in the image of God, but people with disabilities have been excluded and shamed for who they are. This devotional from the Student Christian Movement of Canada’s asks: How should our faith shape us in this struggle?
Blackmail. Blackhearted. Black as sin. Washed white as snow. Over time, in our English language, we have become accustomed to equating evil as black, and purity as white. Even the dictionary adds credence to this. One dictionary defines “black” as “without any moral quality or goodness; evil; wicked.” The same dictionary defines “white” as “morally pure; innocent” (from dictionary.com). Similar definitions exist for the words “light” and “dark.”
Our ingrained – and at times binary – notions of black/white and darkness/light as inherently good and evil can guide how we...
We’re still discovering the many ways in which the intercultural vision can be applied. Here are some things you can do as a leader, as an individual, and as a faith community to take up the intercultural vision.
Incorporate intercultural approaches in worship; use ready-made liturgies or browse them to spark further insights
The community gathers, and music fills the air. Slipping effortlessly between Anishinaabemowin and English, the gathered congregation sings their favourite hymns to piano and guitar. Christian Island United Church serves the Ojibwe, Potawatomie, and Odawa people of Beausoleil First Nation located on beautiful Georgian Bay.
The Sunday morning congregation is tiny, but the pastoral care needs of the community are never-ending. This is a place where the United Church tries to live out in practical ways our apology to First Nations.