Let us hear a story of one ministry and a historic event in Moraviantown, London Conference.
We give thanks that in April 2016 land was transferred from The United Church of Canada back to the Delaware Nation. The land is known as Fairfield and has become a national historic site with a history dating back to the 1700s.
Those in favour of Bill C-262, An Act to ensure that the laws of Canada are in harmony with the United Nations Declaration on the Rights of Indigenous Peoples , in the Senate are urging churches to reach out again to all senators to ensure its passage.
Let us hear a story of how The Healing Fund is building resilience and hope in Indigenous children and youth.
Pimicikamak Cree Nation (pronounced as pim ih chik uh mak) is a Cree-speaking Indigenous community north of Lake Winnipeg in Cross Lake, Manitoba. Pimicikamak means “where a lake lies across the river.” The community initiated a three-day suicide prevention strategy by inviting Indigenous and non-Indigenous artists to their community to create art with their children, youth, and families.
On Sunday, May 26, 2015, congregations all over Canada created Heart Gardens to honour the memory of Aboriginal children who died in the residential schools over the 120 years the schools existed. Over 2,000 Heart Gardens were created.
For the 150th year of Confederation, an invitation to acknowledge the damage done to the First Peoples of this land and seek reconciliation in worship and through next steps. From Gathering, Lent/Easter 2017.
Moderator Jordan Cantwell has written to all members of and communities of faith in The United Church of Canada encouraging their thoughts, prayer, and action in support of the United Nations Declaration on the Rights of Indigenous Peoples. Written in the context of recent events related to pipeline projects in Canada and the United States, the letter emphasizes the importance of free, prior, and...
In southcentral Ontario, on the south side of Rice Lake, approximately 30 km north of Cobourg in a valley, you will find the beautiful Alderville First Nations Community.
Through support from Mission & Service, Alderville First Nation is a thriving, Spirit-filled community that is rich in heritage and Native culture. Visitors are able to interact with the community at the Annual Pow-wow and at Drum Socials.
As we approach October 4, the day set aside to publicly remember murdered and missing Indigenous women and girls in Canada, The United Church of Canada offers the Commissioners of the National Inquiry into Murdered and Missing Indigenous Women and Girls our prayerful support in the difficult work ahead.
At Christmas, we acknowledge the coming of a new hope for justice and peace in the world. It is in this spirit that I write to thank you for moving so quickly to implement a national inquiry on murdered and missing Indigenous women and girls, an action that we and many others asked you to undertake as one of your first acts of government.
The Mohawk words “Akwe Nia’Tetewá:neren” (in English, “All My Relations”) were added to The United Church of Canada’s crest in 2012, recognizing that we are all connected to each other and all of creation.
Moderator Jordan Cantwell’s open letter on the Day Scholars’ class action, the “administrative split” argument that denied compensation to students of certain residential schools, and the case of students who lived in the Teulon residence.
The urban Aboriginal population in Canada has increased dramatically in recent years, with the overwhelming majority of the country’s 1.2 million Indigenous people living off reserve. Toronto Urban Native Ministry has a heart for Indigenous people living on the margins of city life. Founded in 1996, it reaches out to Aboriginal people in precarious life situations: on the streets and in prisons, shelters, hostels, and hospitals.
The Liqwiltach Elders’ and Youth Culture Group hosts events and learning experiences in the Campbell River area of British Columbia. Led by volunteer June Johnson, the group connects residential school survivors with local Indigenous youth to provide learning experiences that revitalize culture and language.
These experiences also provide a space for youth from different communities to share their oral histories and traditions, which are once again being passed down from generation to generation.
I took these pictures last August while visiting my mother’s relatives in the central part of Saskatchewan on the Muskoday First Nation. They capture some of the 825 dancers that participated in the 25th annual traditional Powwow.
I was sitting beside my aunt, my mother’s youngest sister, during the afternoon Grand Entry when she remarked, “There is no such thing as too much colour when you are Indigenous.” I have cherished my aunt’s words, since. They have provoked me to look more deeply into the richness of what I see and experience. And perhaps her words will help you to lift up...
The United Church of Canada welcomes the release of the final report of the Truth and Reconciliation Commission of Canada. This is a momentous occasion. It is the culmination of six years of courageous and difficult work, and the result of 130 years of painful lived experience by former students of residential schools.
Moderator Richard Bott and Indigenous Ministries and Justice Executive Minister Maggie Dieter have written to Prime Minister Trudeau, Minister of Indigenous-Crown Relations Carolyn Bennett, and BC Premier John Horgan with respect to events on Wet’suwet’en territory.
The community gathers, and music fills the air. Slipping effortlessly between Anishinaabemowin and English, the gathered congregation sings their favourite hymns to piano and guitar. Christian Island United Church serves the Ojibwe, Potawatomie, and Odawa people of Beausoleil First Nation located on beautiful Georgian Bay.
The Sunday morning congregation is tiny, but the pastoral care needs of the community are never-ending. This is a place where the United Church tries to live out in practical ways our apology to First Nations.
In 1971, the observance of June 21 as a National Indian Day of Prayer was formally recognized by The United Church of Canada, at the 24th General Council. In 1982 the National Indian Brotherhood (now the Assembly of First Nations) called for the creation of a National Aboriginal Solidary Day. Around that time the Sacred Assembly, a national conference chaired by Elijah Harper, also had a similar call for a national holiday to celebrate the contributions of Indigenous Peoples. And the Royal Commission on Aboriginal Peoples (1995) recommended the designation of a National First Peoples Day....