Let us hear a story of one ministry and a historic event in Moraviantown, London Conference.
We give thanks that in April 2016 land was transferred from The United Church of Canada back to the Delaware Nation. The land is known as Fairfield and has become a national historic site with a history dating back to the 1700s.
Let us hear a story of how The Healing Fund is building resilience and hope in Indigenous children and youth.
Pimicikamak Cree Nation (pronounced as pim ih chik uh mak) is a Cree-speaking Indigenous community north of Lake Winnipeg in Cross Lake, Manitoba. Pimicikamak means “where a lake lies across the river.” The community initiated a three-day suicide prevention strategy by inviting Indigenous and non-Indigenous artists to their community to create art with their children, youth, and families.
On March 30 and 31, 2016, The United Church of Canada will participate in events marking our commitment—as a denomination and as part of the ecumenical community—to adopt the principles, norms, and standards of the United Nations Declaration on the Rights of Indigenous Peoples [PDF on un.org] as the framework for reconciliation. We do this in response to Call to Action #48 of the Truth and...
An 18-member team from The United Church of Canada is now in El Salvador to take part in an international ecumenical conference for peace, to be held from March 17 to 19. Moderator Jordan Cantwell and former Moderator Bill Phipps head up a group that includes two survivors of Canada’s residential schools system, plus a dozen or so veterans of Canadian church solidarity work with El Salvador. All...
A Prayer for Accountability, Justice, and Hope. Please join the Aboriginal Ministries Circle in prayer as we try to address the systemic racism that continues to be upheld in systems that are meant to protect us. We honour our relatives who have journeyed on, those yet to be born, and those who remain committed to the Seven Grandfather Teachings.
For the 150th year of Confederation, an invitation to acknowledge the damage done to the First Peoples of this land and seek reconciliation in worship and through next steps. From Gathering, Lent/Easter 2017.
Moderator Jordan Cantwell has written to all members of and communities of faith in The United Church of Canada encouraging their thoughts, prayer, and action in support of the United Nations Declaration on the Rights of Indigenous Peoples. Written in the context of recent events related to pipeline projects in Canada and the United States, the letter emphasizes the importance of free, prior, and...
As we approach October 4, the day set aside to publicly remember murdered and missing Indigenous women and girls in Canada, The United Church of Canada offers the Commissioners of the National Inquiry into Murdered and Missing Indigenous Women and Girls our prayerful support in the difficult work ahead.
At Christmas, we acknowledge the coming of a new hope for justice and peace in the world. It is in this spirit that I write to thank you for moving so quickly to implement a national inquiry on murdered and missing Indigenous women and girls, an action that we and many others asked you to undertake as one of your first acts of government.
The Mohawk words “Akwe Nia’Tetewá:neren” (in English, “All My Relations”) were added to The United Church of Canada’s crest in 2012, recognizing that we are all connected to each other and all of creation.
As part of its commitment to the Calls to Action of the Truth and Reconciliation Commission, The United Church of Canada today joins with the broader ecumenical community in announcing a collective intention to implement the principles, norms, and standards of the United Nations Declaration on the Rights of Indigenous Peoples [PDF on un.org] as the framework for reconciliation. An ecumenical...
Moderator Jordan Cantwell’s open letter on the Day Scholars’ class action, the “administrative split” argument that denied compensation to students of certain residential schools, and the case of students who lived in the Teulon residence.
The urban Aboriginal population in Canada has increased dramatically in recent years, with the overwhelming majority of the country’s 1.2 million Indigenous people living off reserve. Toronto Urban Native Ministry has a heart for Indigenous people living on the margins of city life. Founded in 1996, it reaches out to Aboriginal people in precarious life situations: on the streets and in prisons, shelters, hostels, and hospitals.
The Liqwiltach Elders’ and Youth Culture Group hosts events and learning experiences in the Campbell River area of British Columbia. Led by volunteer June Johnson, the group connects residential school survivors with local Indigenous youth to provide learning experiences that revitalize culture and language.
These experiences also provide a space for youth from different communities to share their oral histories and traditions, which are once again being passed down from generation to generation.
I took these pictures last August while visiting my mother’s relatives in the central part of Saskatchewan on the Muskoday First Nation. They capture some of the 825 dancers that participated in the 25th annual traditional Powwow.
I was sitting beside my aunt, my mother’s youngest sister, during the afternoon Grand Entry when she remarked, “There is no such thing as too much colour when you are Indigenous.” I have cherished my aunt’s words, since. They have provoked me to look more deeply into the richness of what I see and experience. And perhaps her words will help you to lift up...
Today, the United Church makes its response to Truth and Reconciliation Commission Call to Action #48, adopting and complying with the principles, norms, and standards of the United Nations Declaration on the Rights of Indigenous Peoples [PDF on un.org] as the framework for reconciliation. It does so as the Aboriginal Ministries Council initiates a historic consultation on its vision and future...
The United Church of Canada welcomes the release of the final report of the Truth and Reconciliation Commission of Canada. This is a momentous occasion. It is the culmination of six years of courageous and difficult work, and the result of 130 years of painful lived experience by former students of residential schools.